Top Verses Profile for Romans 3:5  

1 What advantage, then, is there in being a Jew, or what value is there in circumcision? 2 Much in every way! First of all, the Jews have been entrusted with the very words of God. 3 What if some were unfaithful? Will their unfaithfulness nullify God's faithfulness? 4 Not at all! Let God be true, and every human being a liar. As it is written: "So that you may be proved right when you speak and prevail when you judge." 5 But if our unrighteousness brings out God's righteousness more clearly, what shall we say? That God is unjust in bringing his wrath on us? (I am using a human argument.) 6 Certainly not! If that were so, how could God judge the world? 7 Someone might argue, "If my falsehood enhances God's truthfulness and so increases his glory, why am I still condemned as a sinner?" 8 Why not say – as we are being slanderously reported as saying and as some claim that we say – "Let us do evil that good may result"? Their condemnation is just! 9 What shall we conclude then? Do we have any advantage? Not at all! We have already made the charge that Jews and Gentiles alike are all under the power of sin. 10 As it is written: "There is no one righteous, not even one;" 11 There is no one who understands; there is no one who seeks God. 12 "All have turned away, they have together become worthless; there is no one who does good, not even one." 13 "Their throats are open graves; their tongues practice deceit." "The poison of vipers is on their lips." 14 "Their mouths are full of cursing and bitterness." 15 "Their feet are swift to shed blood;" (NIV)

1 THEN WHAT advantage remains to the Jew? [How is he favored?] Or what is the value or benefit of circumcision? 2 Much in every way. To begin with, to the Jews were entrusted the oracles (the brief communications, the intentions, the utterances) of God. [Ps. 147:19.] 3 What if some did not believe and were without faith? Does their lack of faith and their faithlessness nullify and make ineffective and void the faithfulness of God and His fidelity [to His Word]? 4 By no means! Let God be found true though every human being is false and a liar, as it is written, That You may be justified and shown to be upright in what You say, and prevail when You are judged [by sinful men]. [Ps. 51:4.] 5 But if our unrighteousness thus establishes and exhibits the righteousness of God, what shall we say? That God is unjust and wrong to inflict His wrath upon us [Jews]? I speak in a [purely] human way. 6 By no means! Otherwise, how could God judge the world? 7 But [you say] if through my falsehood God's integrity is magnified and advertised and abounds to His glory, why am I still being judged as a sinner? 8 And why should we not do evil that good may come?--as some slanderously charge us with teaching. Such [false teaching] is justly condemned by them. 9 Well then, are we [Jews] superior and better off than they? No, not at all. We have already charged that all men, both Jews and Greeks (Gentiles), are under sin [held down by and subject to its power and control]. 10 As it is written, None is righteous, just and truthful and upright and conscientious, no, not one. [Ps. 14:3.] 11 No one understands [no one intelligently discerns or comprehends]; no one seeks out God. [Ps. 14:2.] 12 All have turned aside; together they have gone wrong and have become unprofitable and worthless; no one does right, not even one! 13 Their throat is a yawning grave; they use their tongues to deceive (to mislead and to deal treacherously). The venom of asps is beneath their lips. [Ps. 5:9; 140:3.] 14 Their mouth is full of cursing and bitterness. [Ps. 10:7.] 15 Their feet are swift to shed blood. (AMP)

1 What advantage then hath the Jew? or what profit is there of circumcision? 2 Much every way: chiefly, because that unto them were committed the oracles of God. 3 For what if some did not believe? shall their unbelief make the faith of God without effect? 4 God forbid: yea, let God be true, but every man a liar; as it is written, That thou mightest be justified in thy sayings, and mightest overcome when thou art judged. 5 But if our unrighteousness commend the righteousness of God, what shall we say? Is God unrighteous who taketh vengeance? (I speak as a man) 6 God forbid: for then how shall God judge the world? 7 For if the truth of God hath more abounded through my lie unto his glory; why yet am I also judged as a sinner? 8 And not rather, (as we be slanderously reported, and as some affirm that we say,) Let us do evil, that good may come? whose damnation is just. 9 What then? are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin; 10 As it is written, There is none righteous, no, not one: 11 There is none that understandeth, there is none that seeketh after God. 12 They are all gone out of the way, they are together become unprofitable; there is none that doeth good, no, not one. 13 Their throat is an open sepulchre; with their tongues they have used deceit; the poison of asps is under their lips: 14 Whose mouth is full of cursing and bitterness: 15 Their feet are swift to shed blood: (KJV)