For he himself is our peace, who has made the two one and has destroyed the barrier, the dividing wall of hostility
NIV
For He is [Himself] our peace (our bond of unity and harmony). He has made us both [Jew and Gentile] one [body], and has broken down (destroyed, abolished) the hostile dividing wall between us
AMP
For he is our peace, who hath made both one, and hath broken down the middle wall of partition between us;
KJV
Having canceled the charge of our legal indebtedness, which stood against us and condemned us; he has taken it away, nailing it to the cross.
NIV
Having cancelled and blotted out and wiped away the handwriting of the note (bond) with its legal decrees and demands which was in force and stood against us (hostile to us). This [note with its regulations, decrees, and demands] He set aside and cleared completely out of our way by nailing it to [His] cross.
AMP
Blotting out the handwriting of ordinances that was against us, which was contrary to us, and took it out of the way, nailing it to his cross;
KJV
Though I am free and belong to no one, I have made myself a slave to everyone, to win as many as possible.
NIV
For although I am free in every way from anyone's control, I have made myself a bond servant to everyone, so that I might gain the more [for Christ].
AMP
For though I be free from all men, yet have I made myself servant unto all, that I might gain the more.
KJV
Am I now trying to win human approval, or God's approval? Or am I trying to please people? If I were still trying to please people, I would not be a servant of Christ.
NIV
Now am I trying to win the favor of men, or of God? Do I seek to please men? If I were still seeking popularity with men, I should not be a bond servant of Christ (the Messiah).
AMP
For do I now persuade men, or God? or do I seek to please men? for if I yet pleased men, I should not be the servant of Christ.
KJV
So you are no longer slaves, but God's children; and since you are his children, he has made you also heirs.
NIV
Therefore, you are no longer a slave (bond servant) but a son; and if a son, then [it follows that you are] an heir by the aid of God, through Christ.
AMP
Wherefore thou art no more a servant, but a son; and if a son, then an heir of God through Christ.
KJV
And the Lord's servant must not be quarrelsome but must be kind to everyone, able to teach, not resentful.
NIV
And the servant of the Lord must not be quarrelsome (fighting and contending). Instead, he must be kindly to everyone and mild-tempered [preserving the bond of peace]; he must be a skilled and suitable teacher, patient and forbearing and willing to suffer wrong.
AMP
And the servant of the Lord must not strive; but be gentle unto all men, apt to teach, patient,
KJV
Here there is no Gentile or Jew, circumcised or uncircumcised, barbarian, Scythian, slave or free, but Christ is all, and is in all.
NIV
[In this new creation all distinctions vanish.] There is no room for and there can be neither Greek nor Jew, circumcised nor uncircumcised, [nor difference between nations whether alien] barbarians or Scythians [who are the most savage of all], nor slave or free man; but Christ is all and in all [everything and everywhere, to all men, without distinction of person].
AMP
Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all, and in all.
KJV
For those who were slaves when called to faith in the Lord are the Lord's freed people; similarly, those who were free when called are Christ's slaves.
NIV
For he who as a slave was summoned in [to union with] the Lord is a freedman of the Lord, just so he who was free when he was called is a bond servant of Christ (the Messiah).
AMP
For he that is called in the Lord, being a servant, is the Lord's freeman: likewise also he that is called, being free, is Christ's servant.
KJV
