I am not ashamed of the gospel, because it is the power of God that brings salvation to everyone who believes: first to the Jew, then to the Gentile.
NIV
For I am not ashamed of the Gospel (good news) of Christ, for it is God's power working unto salvation [for deliverance from eternal death] to everyone who believes with a personal trust and a confident surrender and firm reliance, to the Jew first and also to the Greek
AMP
For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek.
KJV
There is neither Jew nor Gentile, neither slave nor free, neither male nor female, for you are all one in Christ Jesus.
NIV
There is [now no distinction] neither Jew nor Greek, there is neither slave nor free, there is not male and female; for you are all one in Christ Jesus.
AMP
There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.
KJV
For there is no difference between Jew and Gentile – the same Lord is Lord of all and richly blesses all who call on him
NIV
[No one] for there is no distinction between Jew and Greek. The same Lord is Lord over all [of us] and He generously bestows His riches upon all who call upon Him [in faith].
AMP
For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him.
KJV
This righteousness is given through faith in Jesus Christ to all who believe. There is no difference between Jew and GentileNIV
Namely, the righteousness of God which comes by believing with personal trust and confident reliance on Jesus Christ (the Messiah). [And it is meant] for all who believe. For there is no distinction
AMP
Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference:
KJV
For he himself is our peace, who has made the two one and has destroyed the barrier, the dividing wall of hostility
NIV
For He is [Himself] our peace (our bond of unity and harmony). He has made us both [Jew and Gentile] one [body], and has broken down (destroyed, abolished) the hostile dividing wall between us
AMP
For he is our peace, who hath made both one, and hath broken down the middle wall of partition between us;
KJV
Here there is no Gentile or Jew, circumcised or uncircumcised, barbarian, Scythian, slave or free, but Christ is all, and is in all.
NIV
[In this new creation all distinctions vanish.] There is no room for and there can be neither Greek nor Jew, circumcised nor uncircumcised, [nor difference between nations whether alien] barbarians or Scythians [who are the most savage of all], nor slave or free man; but Christ is all and in all [everything and everywhere, to all men, without distinction of person].
AMP
Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all, and in all.
KJV
With them they sent the following letter: The apostles and elders, your brothers, To the Gentile believers in Antioch, Syria and Cilicia: Greetings.
NIV
With [them they sent] the following letter: The brethren, both the apostles and the elders, to the brethren who are of the Gentiles in Antioch and Syria and Cilicia, greetings:
AMP
And they wrote letters by them after this manner; The apostles and elders and brethren send greeting unto the brethren which are of the Gentiles in Antioch and Syria and Cilicia.
KJV
There will be trouble and distress for every human being who does evil: first for the Jew, then for the GentileNIV
[And] there will be tribulation and anguish and calamity and constraint for every soul of man who [habitually] does evil, the Jew first and also the Greek (Gentile).
AMP
Tribulation and anguish, upon every soul of man that doeth evil, of the Jew first, and also of the Gentile;
KJV
And in one body to reconcile both of them to God through the cross, by which he put to death their hostility.
NIV
And [He designed] to reconcile to God both [Jew and Gentile, united] in a single body by means of His cross, thereby killing the mutual enmity and bringing the feud to an end.
AMP
And that he might reconcile both unto God in one body by the cross, having slain the enmity thereby:
KJV