Therefore, since Christ suffered in his body, arm yourselves also with the same attitude, because those who have suffered in their bodies are done with sin.
NIV
SO, SINCE Christ suffered in the flesh for us, for you, arm yourselves with the same thought and purpose [patiently to suffer rather than fail to please God]. For whoever has suffered in the flesh [having the mind of Christ] is done with [intentional] sin [has stopped pleasing himself and the world, and pleases God]AMP
Forasmuch then as Christ hath suffered for us in the flesh, arm yourselves likewise with the same mind: for he that hath suffered in the flesh hath ceased from sin;
KJV
If your right eye causes you to stumble, gouge it out and throw it away. It is better for you to lose one part of your body than for your whole body to be thrown into hell.
NIV
If your right eye serves as a trap to ensnare you or is an occasion for you to stumble and sin, pluck it out and throw it away. It is better that you lose one of your members than that your whole body be cast into hell (Gehenna).
AMP
And if thy right eye offend thee, pluck it out, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.
KJV
Because you will not abandon me to the realm of the dead, you will not let your holy one see decay.
NIV
For You will not abandon my soul, leaving it helpless in Hades (the state of departed spirits), nor let Your Holy One know decay or see destruction [of the body after death].
AMP
Because thou wilt not leave my soul in hell, neither wilt thou suffer thine Holy One to see corruption.
KJV
(With the reward he got for his wickedness, Judas bought a field; there he fell headlong, his body burst open and all his intestines spilled out.
NIV
Now this man obtained a piece of land with the [money paid him as a] reward for his treachery and wickedness, and falling headlong he burst open in the middle [of his body] and all his intestines poured forth.
AMP
Now this man purchased a field with the reward of iniquity; and falling headlong, he burst asunder in the midst, and all his bowels gushed out.
KJV
We all stumble in many ways. Those who are never at fault in what they say are perfect, able to keep their whole body in check.
NIV
For we all often stumble and fall and offend in many things. And if anyone does not offend in speech [never says the wrong things], he is a fully developed character and a perfect man, able to control his whole body and to curb his entire nature.
AMP
For in many things we offend all. If any man offend not in word, the same is a perfect man, and able also to bridle the whole body.
KJV
Which is his body, the fullness of him who fills everything in every way.
NIV
Which is His body, the fullness of Him Who fills all in all [for in that body lives the full measure of Him Who makes everything complete, and Who fills everything everywhere with Himself].
AMP
Which is his body, the fulness of him that filleth all in all.
KJV
The tongue also is a fire, a world of evil among the parts of the body. It corrupts the whole person, sets the whole course of one's life on fire, and is itself set on fire by hell.
NIV
And the tongue is a fire. [The tongue is a] world of wickedness set among our members, contaminating and depraving the whole body and setting on fire the wheel of birth (the cycle of man's nature), being itself ignited by hell (Gehenna).
AMP
And the tongue is a fire, a world of iniquity: so is the tongue among our members, that it defileth the whole body, and setteth on fire the course of nature; and it is set on fire of hell.
KJV
Who, by the power that enables him to bring everything under his control, will transform our lowly bodies so that they will be like his glorious body.
NIV
Who will transform and fashion anew the body of our humiliation to conform to and be like the body of His glory and majesty, by exerting that power which enables Him even to subject everything to Himself.
AMP
Who shall change our vile body, that it may be fashioned like unto his glorious body, according to the working whereby he is able even to subdue all things unto himself.
KJV
But if Christ is in you, then even though your body is subject to death because of sin, the Spirit gives life because of righteousness.
NIV
But if Christ lives in you, [then although] your [natural] body is dead by reason of sin and guilt, the spirit is alive because of [the] righteousness [that He imputes to you].
AMP
And if Christ be in you, the body is dead because of sin; but the Spirit is life because of righteousness.
KJV
