Many of the Jews read this sign, for the place where Jesus was crucified was near the city, and the sign was written in Aramaic, Latin and Greek.
NIV
And many of the Jews read this title, for the place where Jesus was crucified was near the city, and it was written in Hebrew, in Latin, [and] in Greek.
AMP
This title then read many of the Jews: for the place where Jesus was crucified was nigh to the city: and it was written in Hebrew, and Greek, and Latin.
KJV
In Joppa there was a disciple named Tabitha (in Greek her name is Dorcas); she was always doing good and helping the poor.
NIV
Now there was at Joppa a disciple [a woman] named [in Aramaic] Tabitha, which [in Greek] means Dorcas. She was abounding in good deeds and acts of charity.
AMP
Now there was at Joppa a certain disciple named Tabitha, which by interpretation is called Dorcas: this woman was full of good works and almsdeeds which she did.
KJV
Now there is in Jerusalem near the Sheep Gate a pool, which in Aramaic is called Bethesda and which is surrounded by five covered colonnades.
NIV
Now there is in Jerusalem a pool near the Sheep Gate. This pool in the Hebrew is called Bethesda, having five porches (alcoves, colonnades, doorways).
AMP
Now there is at Jerusalem by the sheep market a pool, which is called in the Hebrew tongue Bethesda, having five porches.
KJV
Carrying his own cross, he went out to the place of the Skull (which in Aramaic is called Golgotha).
NIV
And they took Jesus and led [Him] away; so He went out, bearing His own cross, to the spot called The Place of the Skull--in Hebrew it is called Golgotha.
AMP
And he bearing his cross went forth into a place called the place of a skull, which is called in the Hebrew Golgotha:
KJV
Then the astrologers answered the king, "May the king live forever! Tell your servants the dream, and we will interpret it."
NIV
Then said the Chaldeans [diviners] to the king in Aramaic[the Syrian language], O king, live forever! Tell your servants the dream, and we will show the interpretation.
AMP
Then spake the Chaldeans to the king in Syriack, O king, live for ever: tell thy servants the dream, and we will shew the interpretation.
KJV
And in the days of Artaxerxes king of Persia, Bishlam, Mithredath, Tabeel and the rest of his associates wrote a letter to Artaxerxes. The letter was written in Aramaic script and in the Aramaic language.
NIV
Later, in the days of King Artaxerxes, Bishlam, Mithredath, Tabeel, and the rest of their associates wrote to Artaxerxes king of Persia; and the letter was written in the Syrian or Aramaic script and interpreted in that language.
AMP
And in the days of Artaxerxes wrote Bishlam, Mithredath, Tabeel, and the rest of their companions, unto Artaxerxes king of Persia; and the writing of the letter was written in the Syrian tongue, and interpreted in the Syrian tongue.
KJV
Having received the commander's permission, Paul stood on the steps and motioned to the crowd. When they were all silent, he said to them in Aramaic:
NIV
And when the man had granted him permission, Paul, standing on the steps, gestured with his hand to the people; and there was a great hush. Then he spoke to them in the Hebrew dialect, saying:
AMP
And when he had given him licence, Paul stood on the stairs, and beckoned with the hand unto the people. And when there was made a great silence, he spake unto them in the Hebrew tongue, saying,
KJV
Then Eliakim son of Hilkiah, and Shebna and Joah said to the field commander, "Please speak to your servants in Aramaic, since we understand it. Don't speak to us in Hebrew in the hearing of the people on the wall."
NIV
Then Eliakim son of Hilkiah and Shebna and Joah said to the Rabshakeh, We pray you, speak to your servants in the Aramaic (Syrian) language, for we understand it; and do not speak to us in the Jews' language in the hearing of the people on the wall.
AMP
Then said Eliakim the son of Hilkiah, and Shebna, and Joah, unto Rabshakeh, Speak, I pray thee, to thy servants in the Syrian language; for we understand it: and talk not with us in the Jews' language in the ears of the people that are on the wall.
KJV
When Pilate heard this, he brought Jesus out and sat down on the judge's seat at a place known as the Stone Pavement (which in Aramaic is Gabbatha).
NIV
Hearing this, Pilate brought Jesus out and sat down on the judgment seat at a place called the Pavement [the Mosaic Pavement, the Stone Platform]--in Hebrew, Gabbatha.
AMP
When Pilate therefore heard that saying, he brought Jesus forth, and sat down in the judgment seat in a place that is called the Pavement, but in the Hebrew, Gabbatha.
KJV
