When David had gone a short distance beyond the summit, there was Ziba, the steward of Mephibosheth, waiting to meet him. He had a string of donkeys saddled and loaded with two hundred loaves of bread, a hundred cakes of raisins, a hundred cakes of figs and a skin of wine.
NIV
WHEN DAVID was a little past the top [of Olivet], behold, Ziba, the servant of Mephibosheth, met him with a couple of donkeys saddled, and upon them 200 loaves of bread, 100 bunches of raisins, 100 summer fruits, and a skin of wine.
AMP
And when David was a little past the top of the hill, behold, Ziba the servant of Mephibosheth met him, with a couple of asses saddled, and upon them two hundred loaves of bread, and an hundred bunches of raisins, and an hundred of summer fruits, and a bottle of wine.
KJV
And as a penalty they must bring to the priest, that is, to the LORD, their guilt offering, a ram from the flock, one without defect and of the proper value.
NIV
And he shall bring to the priest his trespass or guilt offering to the Lord, a ram without blemish out of the flock, valued by you to the amount of his trespass
AMP
And he shall bring his trespass offering unto the LORD, a ram without blemish out of the flock, with thy estimation, for a trespass offering, unto the priest:
KJV
Then Moses stretched out his hand over the sea, and all that night the LORD drove the sea back with a strong east wind and turned it into dry land. The waters were divided
NIV
Then Moses stretched out his hand over the sea, and the Lord caused the sea to go back by a strong east wind all that night and made the sea dry land; and the waters were divided.
AMP
And Moses stretched out his hand over the sea; and the LORD caused the sea to go back by a strong east wind all that night, and made the sea dry land, and the waters were divided.
KJV
But even the archangel Michael, when he was disputing with the devil about the body of Moses, did not himself dare to condemn him for slander but said, "The Lord rebuke you!"
NIV
But when [even] the archangel Michael, contending with the devil, judicially argued (disputed) about the body of Moses, he dared not [presume to] bring an abusive condemnation against him, but [simply] said, The Lord rebuke you! [Zech. 3:2.]AMP
Yet Michael the archangel, when contending with the devil he disputed about the body of Moses, durst not bring against him a railing accusation, but said, The Lord rebuke thee.
KJV
My conscience is clear, but that does not make me innocent. It is the Lord who judges me.
NIV
I am not conscious of anything against myself, and I feel blameless; but I am not vindicated and acquitted before God on that account. It is the Lord [Himself] Who examines and judges me.
AMP
For I know nothing by myself; yet am I not hereby justified: but he that judgeth me is the Lord.
KJV
For, "Who has known the mind of the Lord so as to instruct him?" But we have the mind of Christ.
NIV
For who has known or understood the mind (the counsels and purposes) of the Lord so as to guide and instruct Him and give Him knowledge? But we have the mind of Christ (the Messiah) and do hold the thoughts (feelings and purposes) of His heart. [Isa. 40:13.]AMP
For who hath known the mind of the Lord, that he may instruct him? But we have the mind of Christ.
KJV
"I have made you known to them, and will continue to make you known in order that the love you have for me may be in them and that I myself may be in them."
NIV
I have made Your Name known to them and revealed Your character and Your very Self, and I will continue to make [You] known, that the love which You have bestowed upon Me may be in them [felt in their hearts] and that I [Myself] may be in them.
AMP
And I have declared unto them thy name, and will declare it: that the love wherewith thou hast loved me may be in them, and I in them.
KJV