One witness is not enough to convict anyone accused of any crime or offense they may have committed. A matter must be established by the testimony of two or three witnesses.
NIV
One witness shall not prevail against a man for any crime or any wrong in connection with any sin he commits; only on the testimony of two or three witnesses shall a charge be established.
AMP
One witness shall not rise up against a man for any iniquity, or for any sin, in any sin that he sinneth: at the mouth of two witnesses, or at the mouth of three witnesses, shall the matter be established.
KJV
I will be his father, and he will be my son. When he does wrong, I will punish him with a rod wielded by human beings, with floggings inflicted by human hands.
NIV
I will be his Father, and he shall be My son. When he commits iniquity, I will chasten him with the rod of men and with the stripes of the sons of men.
AMP
I will be his father, and he shall be my son. If he commit iniquity, I will chasten him with the rod of men, and with the stripes of the children of men:
KJV
Of David. Do not fret because of those who are evil or be envious of those who do wrong
NIV
[A Psalm] of David. FRET NOT yourself because of evildoers, neither be envious against those who work unrighteousness (that which is not upright or in right standing with God).
AMP
Fret not thyself because of evildoers, neither be thou envious against the workers of iniquity.
KJV
They show that the requirements of the law are written on their hearts, their consciences also bearing witness, and their thoughts now accusing, now even defending them.)
NIV
They show that the essential requirements of the Law are written in their hearts and are operating there, with which their consciences (sense of right and wrong) also bear witness; and their [moral] decisions (their arguments of reason, their condemning or approving thoughts) will accuse or perhaps defend and excuse [them]AMP
Which shew the work of the law written in their hearts, their conscience also bearing witness, and their thoughts the mean while accusing or else excusing one another;)
KJV
For rulers hold no terror for those who do right, but for those who do wrong. Do you want to be free from fear of the one in authority? Then do what is right and you will be commended.
NIV
For civil authorities are not a terror to [people of] good conduct, but to [those of] bad behavior. Would you have no dread of him who is in authority? Then do what is right and you will receive his approval and commendation.
AMP
For rulers are not a terror to good works, but to the evil. Wilt thou then not be afraid of the power? do that which is good, and thou shalt have praise of the same:
KJV
Was it a sin for me to lower myself in order to elevate you by preaching the gospel of God to you free of charge?
NIV
But did I perhaps make a mistake and do you a wrong in debasing and cheapening myself so that you might be exalted and enriched in dignity and honor and happiness by preaching God's Gospel without expense to you?
AMP
Have I committed an offence in abasing myself that ye might be exalted, because I have preached to you the gospel of God freely?
KJV
