The realm of the dead below is all astir to meet you at your coming; it rouses the spirits of the departed to greet you – all those who were leaders in the world; it makes them rise from their thrones – all those who were kings over the nations.
NIV
Sheol (Hades, the place of the dead) below is stirred up to meet you at your coming [O tyrant Babylonian rulers]; it stirs up the shades of the dead to greet you--even all the chief ones of the earth; it raises from their thrones [in astonishment at your humbled condition] all the kings of the nations.
AMP
Hell from beneath is moved for thee to meet thee at thy coming: it stirreth up the dead for thee, even all the chief ones of the earth; it hath raised up from their thrones all the kings of the nations.
KJV
A woman giving birth to a child has pain because her time has come; but when her baby is born she forgets the anguish because of her joy that a child is born into the world.
NIV
A woman, when she gives birth to a child, has grief (anguish, agony) because her time has come. But when she has delivered the child, she no longer remembers her pain (trouble, anguish) because she is so glad that a man (a child, a human being) has been born into the world.
AMP
A woman when she is in travail hath sorrow, because her hour is come: but as soon as she is delivered of the child, she remembereth no more the anguish, for joy that a man is born into the world.
KJV
Far above all rule and authority, power and dominion, and every name that can be invoked, not only in the present age but also in the one to come.
NIV
Far above all rule and authority and power and dominion and every name that is named [above every title that can be conferred], not only in this age and in this world, but also in the age and the world which are to come.
AMP
Far above all principality, and power, and might, and dominion, and every name that is named, not only in this world, but also in that which is to come:
KJV
The seed falling among the thorns refers to people who hear the word, but the worries of this life and the deceitfulness of wealth choke the word, making it unfruitful.
NIV
As for what was sown among thorns, this is he who hears the Word, but the cares of the world and the pleasure and delight and glamour and deceitfulness of riches choke and suffocate the Word, and it yields no fruit.
AMP
He also that received seed among the thorns is he that heareth the word; and the care of this world, and the deceitfulness of riches, choke the word, and he becometh unfruitful.
KJV
What about the one whom the Father set apart as his very own and sent into the world? Why then do you accuse me of blasphemy because I said, 'I am God's Son'?
NIV
[If that is true] do you say of the One Whom the Father consecrated and dedicated and set apart for Himself and sent into the world, You are blaspheming, because I said, I am the Son of God?
AMP
Say ye of him, whom the Father hath sanctified, and sent into the world, Thou blasphemest; because I said, I am the Son of God?
KJV
"I have spoken openly to the world," Jesus replied. "I always taught in synagogues or at the temple, where all the Jews come together. I said nothing in secret."
NIV
Jesus answered him, I have spoken openly to the world. I have always taught in a synagogue and in the temple [area], where the Jews [habitually] congregate (assemble); and I have spoken nothing secretly.
AMP
Jesus answered him, I spake openly to the world; I ever taught in the synagogue, and in the temple, whither the Jews always resort; and in secret have I said nothing.
KJV
Since ancient times no one has heard, no ear has perceived, no eye has seen any God besides you, who acts on behalf of those who wait for him.
NIV
For from of old no one has heard nor perceived by the ear, nor has the eye seen a God besides You, Who works and shows Himself active on behalf of him who [earnestly] waits for Him.
AMP
For since the beginning of the world men have not heard, nor perceived by the ear, neither hath the eye seen, O God, beside thee, what he hath prepared for him that waiteth for him.
KJV
