This is what the Sovereign LORD says: Take off the turban, remove the crown. It will not be as it was: The lowly will be exalted and the exalted will be brought low.
NIV
Thus says the Lord God: Remove the [high priest's] miter or headband and take off the [king's] crown; things shall not remain as they have been; the low is to be exalted and the high is to be brought low.
AMP
Thus saith the Lord GOD; Remove the diadem, and take off the crown: this shall not be the same: exalt him that is low, and abase him that is high.
KJV
But Jesus remained silent. The high priest said to him, "I charge you under oath by the living God: Tell us if you are the Messiah, the Son of God."
NIV
But Jesus kept silent. And the high priest said to Him, I call upon you to swear by the living God, and tell us whether you are the Christ, the Son of God.
AMP
But Jesus held his peace, And the high priest answered and said unto him, I adjure thee by the living God, that thou tell us whether thou be the Christ, the Son of God.
KJV
Then the chief priests and the elders of the people assembled in the palace of the high priest, whose name was Caiaphas
NIV
Then the chief priests and the elders of the people gathered in the [open] court of the palace of the high priest, whose name was Caiaphas
AMP
Then assembled together the chief priests, and the scribes, and the elders of the people, unto the palace of the high priest, who was called Caiaphas,
KJV
He did not say this on his own, but as high priest that year he prophesied that Jesus would die for the Jewish nation
NIV
Now he did not say this simply of his own accord [he was not self-moved]; but being the high priest that year, he prophesied that Jesus was to die for the nation, [Isa. 53:8.]AMP
And this spake he not of himself: but being high priest that year, he prophesied that Jesus should die for that nation;
KJV
If perfection could have been attained through the Levitical priesthood – and indeed the law given to the people established that priesthood – why was there still need for another priest to come, one in the order of Melchizedek, not in the order of Aaron?
NIV
Now if perfection (a perfect fellowship between God and the worshiper) had been attainable by the Levitical priesthood--for under it the people were given the Law--why was it further necessary that there should arise another and different kind of Priest, one after the order of Melchizedek, rather than one appointed after the order and rank of Aaron?
AMP
If therefore perfection were by the Levitical priesthood, (for under it the people received the law,) what further need was there that another priest should rise after the order of Melchisedec, and not be called after the order of Aaron?
KJV
"Speak to the Israelites and say to them: 'When you enter the land I am going to give you and you reap its harvest, bring to the priest a sheaf of the first grain you harvest."
NIV
Tell the Israelites, When you have come into the land I give you and reap its harvest, you shall bring the sheaf of the firstfruits of your harvest to the priest.
AMP
Speak unto the children of Israel, and say unto them, When ye be come into the land which I give unto you, and shall reap the harvest thereof, then ye shall bring a sheaf of the firstfruits of your harvest unto the priest:
KJV
To Abiathar the priest the king said, "Go back to your fields in Anathoth. You deserve to die, but I will not put you to death now, because you carried the ark of the Sovereign LORD before my father David and shared all my father's hardships."
NIV
And to Abiathar the priest the king said, Get to Anathoth to your own estate; for you deserve death, but I will not put you to death now, because you bore the ark of the Lord God before my father David and were afflicted in all my father endured.
AMP
And unto Abiathar the priest said the king, Get thee to Anathoth, unto thine own fields; for thou art worthy of death: but I will not at this time put thee to death, because thou barest the ark of the LORD God before David my father, and because thou hast been afflicted in all wherein my father was afflicted.
KJV
The high priest carries the blood of animals into the Most Holy Place as a sin offering, but the bodies are burned outside the camp.
NIV
For when the blood of animals is brought into the sanctuary by the high priest as a sacrifice for sin, the victims' bodies are burned outside the limits of the camp. [Lev. 16:27.]AMP
For the bodies of those beasts, whose blood is brought into the sanctuary by the high priest for sin, are burned without the camp.
KJV
