He chose to be mistreated along with the people of God rather than to enjoy the fleeting pleasures of sin.
NIV
Because he preferred to share the oppression [suffer the hardships] and bear the shame of the people of God rather than to have the fleeting enjoyment of a sinful life.
AMP
Choosing rather to suffer affliction with the people of God, than to enjoy the pleasures of sin for a season;
KJV
"In that day people will ridicule you; they will taunt you with this mournful song: "We are utterly ruined; my people's possession is divided up. He takes it from me! He assigns our fields to traitors.""
NIV
In that day shall they take up a [taunting] parable against you and wail with a doleful and bitter lamentation and say, We are utterly ruined and laid waste! [God] changes the portion of my people. How He removes it from me! He divides our fields [to the rebellious, our captors].
AMP
In that day shall one take up a parable against you, and lament with a doleful lamentation, and say, We be utterly spoiled: he hath changed the portion of my people: how hath he removed it from me! turning away he hath divided our fields.
KJV
In those days I saw people in Judah treading winepresses on the Sabbath and bringing in grain and loading it on donkeys, together with wine, grapes, figs and all other kinds of loads. And they were bringing all this into Jerusalem on the Sabbath. Therefore I warned them against selling food on that day.
NIV
In those days I saw in Judah men treading winepresses on the Sabbath, bringing in sheaves or heaps of grain with which they loaded donkeys, as well as wine, grapes, figs, and all sorts of burdens, which they brought into Jerusalem on the Sabbath day. And I protested and warned them on the day they sold the produce.
AMP
In those days saw I in Judah some treading wine presses on the sabbath, and bringing in sheaves, and lading asses; as also wine, grapes, and figs, and all manner of burdens, which they brought into Jerusalem on the sabbath day: and I testified against them in the day wherein they sold victuals.
KJV
"People have heard my groaning, but there is no one to comfort me. All my enemies have heard of my distress; they rejoice at what you have done. May you bring the day you have announced so they may become like me."
NIV
[My foes] have heard that I [Jerusalem] sigh and groan, that I have no comforter [in You]. All my enemies have heard of my trouble; they are glad [O Lord] that You have done it. You will bring the day [of Judah's punishment] that you have foretold and proclaimed; [it involves also my foes' punishment] and they will become like me. [Isa. 14:5, 6; Jer. 30:16.]AMP
They have heard that I sigh: there is none to comfort me: all mine enemies have heard of my trouble; they are glad that thou hast done it: thou wilt bring the day that thou hast called, and they shall be like unto me.
KJV
Some of the people became followers of Paul and believed. Among them was Dionysius, a member of the Areopagus, also a woman named Damaris, and a number of others.
NIV
But some men were on his side and joined him and believed (became Christians); among them were Dionysius, a judge of the Areopagus, and a woman named Damaris, and some others with them.
AMP
Howbeit certain men clave unto him, and believed: among the which was Dionysius the Areopagite, and a woman named Damaris, and others with them.
KJV
"He will be succeeded by a contemptible person who has not been given the honor of royalty. He will invade the kingdom when its people feel secure, and he will seize it through intrigue."
NIV
And in his place or office [in Syria] shall arise a contemptuous and contemptible person, to whom royal majesty and honor of the kingdom have not been given. But he shall come in without warning in time of security and shall obtain the kingdom by flatteries, intrigues, and cunning hypocritical conduct. [Dan. 8:9-12, 23-25.]AMP
And in his estate shall stand up a vile person, to whom they shall not give the honour of the kingdom: but he shall come in peaceably, and obtain the kingdom by flatteries.
KJV
But if we say, 'Of human origin'..." (They feared the people, for everyone held that John really was a prophet.)"
NIV
But [on the other hand] can we say, From men? For they were afraid of the people, because everybody considered and held John actually to be a prophet.
AMP
But if we shall say, Of men; they feared the people: for all men counted John, that he was a prophet indeed.
KJV
