Nevertheless, each of you should live as a believer in whatever situation the Lord has assigned to you, just as God has called you. This is the rule I lay down in all the churches.
NIV
Only, let each one [seek to conduct himself and regulate his affairs so as to] lead the life which the Lord has allotted and imparted to him and to which God has invited and summoned him. This is my order in all the churches.
AMP
But as God hath distributed to every man, as the Lord hath called every one, so let him walk. And so ordain I in all churches.
KJV
Anyone who runs ahead and does not continue in the teaching of Christ does not have God; whoever continues in the teaching has both the Father and the Son.
NIV
Anyone who runs on ahead [of God] and does not abide in the doctrine of Christ [who is not content with what He taught] does not have God; but he who continues to live in the doctrine (teaching) of Christ [does have God], he has both the Father and the Son.
AMP
Whosoever transgresseth, and abideth not in the doctrine of Christ, hath not God. He that abideth in the doctrine of Christ, he hath both the Father and the Son.
KJV
The LORD your God will circumcise your hearts and the hearts of your descendants, so that you may love him with all your heart and with all your soul, and live.
NIV
And the Lord your God will circumcise your hearts and the hearts of your descendants, to love the Lord your God with all your [mind and] heart and with all your being, that you may live.
AMP
And the LORD thy God will circumcise thine heart, and the heart of thy seed, to love the LORD thy God with all thine heart, and with all thy soul, that thou mayest live.
KJV
But if the unbeliever leaves, let it be so. The brother or sister is not bound in such circumstances; God has called us to live in peace.
NIV
But if the unbelieving partner [actually] leaves, let him do so; in such [cases the remaining] brother or sister is not morally bound. But God has called us to peace.
AMP
But if the unbelieving depart, let him depart. A brother or a sister is not under bondage in such cases: but God hath called us to peace.
KJV
For to be sure, he was crucified in weakness, yet he lives by God's power. Likewise, we are weak in him, yet by God's power we will live with him in our dealing with you.
NIV
For though He was crucified in weakness, yet He goes on living by the power of God. And though we too are weak in Him [as He was humanly weak], yet in dealing with you [we shall show ourselves] alive and strong in [fellowship with] Him by the power of God.
AMP
For though he was crucified through weakness, yet he liveth by the power of God. For we also are weak in him, but we shall live with him by the power of God toward you.
KJV
God sets the lonely in families, he leads out the prisoners with singing; but the rebellious live in a sun-scorched land.
NIV
God places the solitary in families and gives the desolate a home in which to dwell; He leads the prisoners out to prosperity; but the rebellious dwell in a parched land.
AMP
God setteth the solitary in families: he bringeth out those which are bound with chains: but the rebellious dwell in a dry land.
KJV
So that the Levites (who have no allotment or inheritance of their own) and the foreigners, the fatherless and the widows who live in your towns may come and eat and be satisfied, and so that the LORD your God may bless you in all the work of your hands.
NIV
And the Levite [because he has no part or inheritance with you] and the stranger or temporary resident, and the fatherless and the widow who are in your towns shall come and eat and be satisfied, so that the Lord your God may bless you in all the work of your hands that you do.
AMP
And the Levite, (because he hath no part nor inheritance with thee,) and the stranger, and the fatherless, and the widow, which are within thy gates, shall come, and shall eat and be satisfied; that the LORD thy God may bless thee in all the work of thine hand which thou doest.
KJV
"Never again will there be in it infants who live but a few days, or older people who do not live out their years; those who die at a hundred will be thought mere youths; those who fail to reach a hundred will be considered accursed."
NIV
There shall no more be in it an infant who lives but a few days, or an old man who dies prematurely; for the child shall die a hundred years old, and the sinner who dies when only a hundred years old shall be [thought only a child, cut off because he is] accursed.
AMP
There shall be no more thence an infant of days, nor an old man that hath not filled his days: for the child shall die an hundred years old; but the sinner being an hundred years old shall be accursed.
KJV
