The former preach Christ out of selfish ambition, not sincerely, supposing that they can stir up trouble for me while I am in chains.
NIV
But the former preach Christ out of a party spirit, insincerely [out of no pure motive, but thinking to annoy me], supposing they are making my bondage more bitter and my chains more galling.
AMP
But the other of love, knowing that I am set for the defence of the gospel.
KJV
You may be sure that such people are warped and sinful; they are self-condemned.
NIV
Well aware that such a person has utterly changed (is perverted and corrupted); he goes on sinning [though he] is convicted of guilt and self-condemned.
AMP
Knowing that he that is such is subverted, and sinneth, being condemned of himself.
KJV
Then Paul, knowing that some of them were Sadducees and the others Pharisees, called out in the Sanhedrin, "My brothers, I am a Pharisee, descended from Pharisees. I stand on trial because of the hope of the resurrection of the dead."
NIV
But Paul, when he perceived that one part of them were Sadducees and the other part Pharisees, cried out to the council (Sanhedrin), Brethren, I am a Pharisee, a son of Pharisees; it is with regard to the hope and the resurrection of the dead that I am indicted and being judged.
AMP
But when Paul perceived that the one part were Sadducees, and the other Pharisees, he cried out in the council, Men and brethren, I am a Pharisee, the son of a Pharisee: of the hope and resurrection of the dead I am called in question.
KJV
And our hope for you is firm, because we know that just as you share in our sufferings, so also you share in our comfort.
NIV
And our hope for you [our joyful and confident expectation of good for you] is ever unwavering (assured and unshaken); for we know that just as you share and are partners in [our] sufferings and calamities, you also share and are partners in [our] comfort (consolation and encouragement).
AMP
And our hope of you is stedfast, knowing, that as ye are partakers of the sufferings, so shall ye be also of the consolation.
KJV
Resist him, standing firm in the faith, because you know that your fellow believers throughout the world are undergoing the same kind of sufferings.
NIV
Withstand him; be firm in faith [against his onset--rooted, established, strong, immovable, and determined], knowing that the same (identical) sufferings are appointed to your brotherhood (the whole body of Christians) throughout the world.
AMP
Whom resist stedfast in the faith, knowing that the same afflictions are accomplished in your brethren that are in the world.
KJV
If they have escaped the corruption of the world by knowing our Lord and Savior Jesus Christ and are again entangled in it and are overcome, they are worse off at the end than they were at the beginning.
NIV
For if, after they have escaped the pollutions of the world through [the full, personal] knowledge of our Lord and Savior Jesus Christ, they again become entangled in them and are overcome, their last condition is worse [for them] than the first.
AMP
For if after they have escaped the pollutions of the world through the knowledge of the Lord and Saviour Jesus Christ, they are again entangled therein, and overcome, the latter end is worse with them than the beginning.
KJV
"Should we pay or shouldn't we?" But Jesus knew their hypocrisy. "Why are you trying to trap me?" he asked. "Bring me a denarius and let me look at it."
NIV
Should we pay [them] or should we not pay [them]? But knowing their hypocrisy, He asked them, Why do you put Me to the test? Bring Me a coin (a denarius), so I may see it.
AMP
Shall we give, or shall we not give? But he, knowing their hypocrisy, said unto them, Why tempt ye me? bring me a penny, that I may see it.
KJV
Much dreaming and many words are meaningless. Therefore fear God.
NIV
For in a multitude of dreams there is futility and worthlessness, and ruin in a flood of words. But [reverently] fear God [revere and worship Him, knowing that He is].
AMP
For in the multitude of dreams and many words there are also divers vanities: but fear thou God.
KJV
