"You have observed the statutes of Omri and all the practices of Ahab's house; you have followed their traditions. Therefore I will give you over to ruin and your people to derision; you will bear the scorn of the nations."
NIV
For the statutes of [idolatrous] Omri you have kept, and all the works of the house of [wicked] Ahab, and you walk in their counsels. Therefore I will make you a desolation and an astonishment and your [city's] inhabitants a hissing, and you shall bear the reproach and scorn of My people.
AMP
For the statutes of Omri are kept, and all the works of the house of Ahab, and ye walk in their counsels; that I should make thee a desolation, and the inhabitants thereof an hissing: therefore ye shall bear the reproach of my people.
KJV
It is the Levites who are to do the work at the tent of meeting and bear the responsibility for any offenses they commit against it. This is a lasting ordinance for the generations to come. They will receive no inheritance among the Israelites.
NIV
But the Levites shall do the [menial] service of the Tent of Meeting, and they shall bear and remove the iniquity of the people [that is, be answerable for the legal pollutions of the holy things and offer the necessary atonements for unintentional offenses in these matters]. It shall be a statute forever in all your generations, that among the Israelites the Levites have no inheritance [of land].
AMP
But the Levites shall do the service of the tabernacle of the congregation, and they shall bear their iniquity: it shall be a statute for ever throughout your generations, that among the children of Israel they have no inheritance.
KJV
I gave you milk, not solid food, for you were not yet ready for it. Indeed, you are still not ready.
NIV
I fed you with milk, not solid food, for you were not yet strong enough [to be ready for it]; but even yet you are not strong enough [to be ready for it]AMP
I have fed you with milk, and not with meat: for hitherto ye were not able to bear it, neither yet now are ye able.
KJV
"And there before me was a second beast, which looked like a bear. It was raised up on one of its sides, and it had three ribs in its mouth between its teeth. It was told, 'Get up and eat your fill of flesh!'"
NIV
And behold another beast, a second one [the Medo-Persian empire], was like a bear, and it raised up itself on one side [or one dominion] and three ribs were in its mouth between its teeth; and it was told, Arise, devour much flesh.
AMP
And behold another beast, a second, like to a bear, and it raised up itself on one side, and it had three ribs in the mouth of it between the teeth of it: and they said thus unto it, Arise, devour much flesh.
KJV
"And as soon as the priests who carry the ark of the LORD – the Lord of all the earth – set foot in the Jordan, its waters flowing downstream will be cut off and stand up in a heap."
NIV
When the soles of the feet of the priests who bear the ark of the Lord of all the earth shall rest in the Jordan, the waters of the Jordan coming down from above shall be cut off and they shall stand in one heap.
AMP
And it shall come to pass, as soon as the soles of the feet of the priests that bear the ark of the LORD, the LORD of all the earth, shall rest in the waters of Jordan, that the waters of Jordan shall be cut off from the waters that come down from above; and they shall stand upon an heap.
KJV
Some came from Ephraim, whose roots were in Amalek; Benjamin was with the people who followed you. From Makir captains came down, from Zebulun those who bear a commander's staff.
NIV
Out of Ephraim they came down whose root is in Amalek, after you, Benjamin, with your kinsmen. Out of Machir came down commanders and lawgivers, and out of Zebulun those who handle the pen or stylus of the writer.
AMP
Out of Ephraim was there a root of them against Amalek; after thee, Benjamin, among thy people; out of Machir came down governors, and out of Zebulun they that handle the pen of the writer.
KJV
"After Aaron and his sons have finished covering the holy furnishings and all the holy articles, and when the camp is ready to move, only then are the Kohathites to come and do the carrying. But they must not touch the holy things or they will die. The Kohathites are to carry those things that are in the tent of meeting."
NIV
When Aaron and his sons have finished covering the sanctuary and all its furniture, as the camp sets out, after all that [is done but not before], the sons of Kohath shall come to carry them. But they shall not touch the holy things, lest they die. These are the things of the Tent of Meeting which the sons of Kohath are to carry.
AMP
And when Aaron and his sons have made an end of covering the sanctuary, and all the vessels of the sanctuary, as the camp is to set forward; after that, the sons of Kohath shall come to bear it: but they shall not touch any holy thing, lest they die. These things are the burden of the sons of Kohath in the tabernacle of the congregation.
KJV
But if anyone who is ceremonially clean and not on a journey fails to celebrate the Passover, they must be cut off from their people for not presenting the LORD's offering at the appointed time. They will bear the consequences of their sin.
NIV
But the man who is clean and is not on a journey, yet does not keep the Passover, that person shall be cut off from among his people because he did not bring the Lord's offering at its appointed time; that man shall bear [the penalty of] his sin.
AMP
But the man that is clean, and is not in a journey, and forbeareth to keep the passover, even the same soul shall be cut off from among his people: because he brought not the offering of the LORD in his appointed season, that man shall bear his sin.
KJV
"If anyone sins because they do not speak up when they hear a public charge to testify regarding something they have seen or learned about, they will be held responsible."
NIV
IF ANYONE sins in that he is sworn to testify and has knowledge of the matter, either by seeing or hearing of it, but fails to report it, then he shall bear his iniquity and willfulness.
AMP
And if a soul sin, and hear the voice of swearing, and is a witness, whether he hath seen or known of it; if he do not utter it, then he shall bear his iniquity.
KJV
