In the third year of Cyrus king of Persia, a revelation was given to Daniel (who was called Belteshazzar). Its message was true and it concerned a great war. The understanding of the message came to him in a vision.
NIV
IN THE third year of Cyrus king of Persia a word was revealed to Daniel, who was called Belteshazzar. And the word was true and it referred to great tribulation (conflict and wretchedness). And he understood the word and had understanding of the vision. [Dan. 8:26; Rev. 19:9.]AMP
In the third year of Cyrus king of Persia a thing was revealed unto Daniel, whose name was called Belteshazzar; and the thing was true, but the time appointed was long: and he understood the thing, and had understanding of the vision.
KJV
The days of mortals are determined; you have decreed the number of their months and have set limits they cannot exceed.
NIV
Since a man's days are already determined, and the number of his months is wholly in Your control, and he cannot pass the bounds of his allotted time--
AMP
Seeing his days are determined, the number of his months are with thee, thou hast appointed his bounds that he cannot pass;
KJV
"Is anything too hard for the LORD? I will return to you at the appointed time next year and Sarah will have a son."
NIV
Is anything too hard or too wonderful for the Lord? At the appointed time, when the season [for her delivery] comes around, I will return to you and Sarah shall have borne a son. [Matt. 19:26.]AMP
Is any thing too hard for the LORD? At the time appointed I will return unto thee, according to the time of life, and Sarah shall have a son.
KJV
The Jews took it on themselves to establish the custom that they and their descendants and all who join them should without fail observe these two days every year, in the way prescribed and at the time appointed.
NIV
The Jews ordained and took it upon themselves and their descendants and all who joined them that without fail every year they would keep these two days at the appointed time and as it was written
AMP
The Jews ordained, and took upon them, and upon their seed, and upon all such as joined themselves unto them, so as it should not fail, that they would keep these two days according to their writing, and according to their appointed time every year;
KJV
In the same way, Christ did not take on himself the glory of becoming a high priest. But God said to him, "You are my Son; today I have become your Father."
NIV
So too Christ (the Messiah) did not exalt Himself to be made a high priest, but was appointed and exalted by Him Who said to Him, You are My Son; today I have begotten You; [Ps. 2:7.]AMP
So also Christ glorified not himself to be made an high priest; but he that said unto him, Thou art my Son, to day have I begotten thee.
KJV
"What shall I do, Lord?' I asked. ""Get up,' the Lord said, "and go into Damascus. There you will be told all that you have been assigned to do.'""
NIV
And I asked, What shall I do, Lord? And the Lord answered me, Get up and go into Damascus, and there it will be told you all that it is destined and appointed for you to do.
AMP
And I said, What shall I do, LORD? And the Lord said unto me, Arise, and go into Damascus; and there it shall be told thee of all things which are appointed for thee to do.
KJV
If perfection could have been attained through the Levitical priesthood – and indeed the law given to the people established that priesthood – why was there still need for another priest to come, one in the order of Melchizedek, not in the order of Aaron?
NIV
Now if perfection (a perfect fellowship between God and the worshiper) had been attainable by the Levitical priesthood--for under it the people were given the Law--why was it further necessary that there should arise another and different kind of Priest, one after the order of Melchizedek, rather than one appointed after the order and rank of Aaron?
AMP
If therefore perfection were by the Levitical priesthood, (for under it the people received the law,) what further need was there that another priest should rise after the order of Melchisedec, and not be called after the order of Aaron?
KJV
And, "A stone that causes people to stumble and a rock that makes them fall." They stumble because they disobey the message – which is also what they were destined for.
NIV
And, A Stone that will cause stumbling and a Rock that will give [men] offense; they stumble because they disobey and disbelieve [God's] Word, as those [who reject Him] were destined (appointed) to do.
AMP
And a stone of stumbling, and a rock of offence, even to them which stumble at the word, being disobedient: whereunto also they were appointed.
KJV
