Top Verses from Romans 11  

But if their transgression means riches for the world, and their loss means riches for the Gentiles, how much greater riches will their fullness bring! (NIV)

Now if their stumbling (their lapse, their transgression) has so enriched the world [at large], and if [Israel's] failure means such riches for the Gentiles, think what an enrichment and greater advantage will follow their full reinstatement! (AMP)

Now if the fall of them be the riches of the world, and the diminishing of them the riches of the Gentiles; how much more their fulness? (KJV)

Oh, the depth of the riches of the wisdom and knowledge of God! How unsearchable his judgments, and his paths beyond tracing out! (NIV)

Oh, the depth of the riches and wisdom and knowledge of God! How unfathomable (inscrutable, unsearchable) are His judgments (His decisions)! And how untraceable (mysterious, undiscoverable) are His ways (His methods, His paths)! (AMP)

O the depth of the riches both of the wisdom and knowledge of God! how unsearchable are his judgments, and his ways past finding out! (KJV)

I do not want you to be ignorant of this mystery, brothers and sisters, so that you may not think you are superior: Israel has experienced a hardening in part until the full number of the Gentiles has come in (NIV)

Lest you be self-opinionated (wise in your own conceits), I do not want you to miss this hidden truth and mystery, brethren: a hardening (insensibility) has [temporarily] befallen a part of Israel [to last] until the full number of the ingathering of the Gentiles has come in (AMP)

For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in. (KJV)

I ask then: Did God reject his people? By no means! I am an Israelite myself, a descendant of Abraham, from the tribe of Benjamin. (NIV)

I ASK then: Has God totally rejected and disowned His people? Of course not! Why, I myself am an Israelite, a descendant of Abraham, a member of the tribe of Benjamin! [I Sam. 12:22; Jer. 31:37; 33:24-26; Phil. 3:5.] (AMP)

I say then, Hath God cast away his people? God forbid. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin. (KJV)

For from him and through him and to him are all things. To him be the glory forever! Amen. (NIV)

For from Him and through Him and to Him are all things. [For all things originate with Him and come from Him; all things live through Him, and all things center in and tend to consummate and to end in Him.] To Him be glory forever! Amen (so be it). (AMP)

For of him, and through him, and to him, are all things: to whom be glory for ever. Amen. (KJV)

And in this way all Israel will be saved. As it is written: "The deliverer will come from Zion; he will turn godlessness away from Jacob." (NIV)

And so all Israel will be saved. As it is written, The Deliverer will come from Zion, He will banish ungodliness from Jacob. [Isa. 59:20, 21.] (AMP)

And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob: (KJV)

For if their rejection brought reconciliation to the world, what will their acceptance be but life from the dead? (NIV)

For if their rejection and exclusion from the benefits of salvation were [overruled] for the reconciliation of a world to God, what will their acceptance and admission mean? [It will be nothing short of] life from the dead! (AMP)

For if the casting away of them be the reconciling of the world, what shall the receiving of them be, but life from the dead? (KJV)

In the hope that I may somehow arouse my own people to envy and save some of them. (NIV)

In the hope of making my fellow Jews jealous [in order to stir them up to imitate, copy, and appropriate], and thus managing to save some of them. (AMP)

If by any means I may provoke to emulation them which are my flesh, and might save some of them. (KJV)

For God's gifts and his call are irrevocable. (NIV)

For God's gifts and His call are irrevocable. [He never withdraws them when once they are given, and He does not change His mind about those to whom He gives His grace or to whom He sends His call.] (AMP)

For the gifts and calling of God are without repentance. (KJV)

If the part of the dough offered as firstfruits is holy, then the whole batch is holy; if the root is holy, so are the branches. (NIV)

Now if the first handful of dough offered as the firstfruits [Abraham and the patriarchs] is consecrated (holy), so is the whole mass [the nation of Israel]; and if the root [Abraham] is consecrated (holy), so are the branches. [Num. 15:19-21.] (AMP)

For if the firstfruit be holy, the lump is also holy: and if the root be holy, so are the branches. (KJV)