All Scripture is God-breathed and is useful for teaching, rebuking, correcting and training in righteousness (NIV)

Every Scripture is God-breathed (given by His inspiration) and profitable for instruction, for reproof and conviction of sin, for correction of error and discipline in obedience, [and] for training in righteousness (in holy living, in conformity to God's will in thought, purpose, and action), (AMP)

All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness: (KJV)

Now faith is being sure of what we hope for and certain of what we do not see. (NIV)

NOW FAITH is the assurance (the confirmation, the title deed) of the things [we] hope for, being the proof of things [we] do not see and the conviction of their reality [faith perceiving as real fact what is not revealed to the senses]. (AMP)

Now faith is the substance of things hoped for, the evidence of things not seen. (KJV)

"For he has set a day when he will judge the world with justice by the man he has appointed. He has given proof of this to everyone by raising him from the dead." (NIV)

Because He has fixed a day when He will judge the world righteously (justly) by a Man Whom He has destined and appointed for that task, and He has made this credible and given conviction and assurance and evidence to everyone by raising Him from the dead. [Ps. 9:8; 96:13; 98:9.] (AMP)

Because he hath appointed a day, in the which he will judge the world in righteousness by that man whom he hath ordained; whereof he hath given assurance unto all men, in that he hath raised him from the dead. (KJV)

For Christ's love compels us, because we are convinced that one died for all, and therefore all died. (NIV)

For the love of Christ controls and urges and impels us, because we are of the opinion and conviction that [if] One died for all, then all died (AMP)

For the love of Christ constraineth us; because we thus judge, that if one died for all, then were all dead: (KJV)

And now these three remain: faith, hope and love. But the greatest of these is love. (NIV)

And so faith, hope, love abide [faith--conviction and belief respecting man's relation to God and divine things; hope--joyful and confident expectation of eternal salvation; love--true affection for God and man, growing out of God's love for and in us], these three; but the greatest of these is love. (AMP)

And now abideth faith, hope, charity, these three; but the greatest of these is charity. (KJV)

And Philip said, If you believe with all your heart [if you have a conviction, full of joyful trust, that Jesus is the Messiah and accept Him as the Author of your salvation in the kingdom of God, giving Him your obedience, then] you may. And he replied, I do believe that Jesus Christ is the Son of God. (AMP)

And Philip said, If thou believest with all thine heart, thou mayest. And he answered and said, I believe that Jesus Christ is the Son of God. (KJV)

We live by faith, not by sight. (NIV)

For we walk by faith [we regulate our lives and conduct ourselves by our conviction or belief respecting man's relationship to God and divine things, with trust and holy fervor; thus we walk] not by sight or appearance. (AMP)

(For we walk by faith, not by sight:) (KJV)

Remember your leaders, who spoke the word of God to you. Consider the outcome of their way of life and imitate their faith. (NIV)

Remember your leaders and superiors in authority [for it was they] who brought to you the Word of God. Observe attentively and consider their manner of living (the outcome of their well-spent lives) and imitate their faith (their conviction that God exists and is the Creator and Ruler of all things, the Provider and Bestower of eternal salvation through Christ, and their leaning of the entire human personality on God in absolute trust and confidence in His power, wisdom, and goodness). (AMP)

Remember them which have the rule over you, who have spoken unto you the word of God: whose faith follow, considering the end of their conversation. (KJV)

Let us draw near to God with a sincere heart in full assurance of faith, having our hearts sprinkled to cleanse us from a guilty conscience and having our bodies washed with pure water. (NIV)

Let us all come forward and draw near with true (honest and sincere) hearts in unqualified assurance and absolute conviction engendered by faith (by that leaning of the entire human personality on God in absolute trust and confidence in His power, wisdom, and goodness), having our hearts sprinkled and purified from a guilty (evil) conscience and our bodies cleansed with pure water. (AMP)

Let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with pure water. (KJV)

But those who have doubts are condemned if they eat, because their eating is not from faith; and everything that does not come from faith is sin. (NIV)

But the man who has doubts (misgivings, an uneasy conscience) about eating, and then eats [perhaps because of you], stands condemned [before God], because he is not true to his convictions and he does not act from faith. For whatever does not originate and proceed from faith is sin [whatever is done without a conviction of its approval by God is sinful]. (AMP)

And he that doubteth is damned if he eat, because he eateth not of faith: for whatsoever is not of faith is sin. (KJV)